To learn more about the background of this article read my work on the Troubadours by CLICKING HERE. It was the Troubadours who stood for the first time against thousands of years of human desire toward collective salvation to challenge the orthodox and suggest that a person marry someone their heart picks as an individual, not as an arrangement for the benefit of a society. For instance, it was and still is commonplace throughout the world for a family to arrange the marriage of their daughter to another family for political fulfillment. That political arrangement has value among collective assumptions. The girl is supposed to share her bed not with someone she chooses, but with someone society chooses for her represented by her family’s desire to fit within the cogs of that social wheel. The Troubadours challenged that notion and eventually those ideals evolved into what would become the United States. But this isn’t that kind of story. It’s a much darker one that illustrates the face of a great and terrible evil.
One of the reasons Barack Obama has such a problem with his open support of gay rights and Islamic radicalism when it would appear that the two factions are completely opposed to one another only joined together by the sympathies of a sitting American president, is because both subjects share a deep love of collective salvation at the core of their social value system. Islamic radicals have such extreme views of women, religion, and money that they actually kill known gays in their culture without any remorse. Obama as a champion for gay rights should condemn those Islamic extremists, but he can’t because he shares with the radical Muslim and the gay, a love of collective salvation of which communism and socialism are natural offshoots.
Collective salvation is where individual rights are superseded by the rights of a collective whole, where majority rules even if that majority is made up of complete idiots. It doesn’t matter to a collective based culture because their value salvation comes from collective acceptance. Those types of societies are what America has always stood against, because of their very nature. And the roots of that evil from the perspective of American value was never more evident than in the brutal killing of a beautiful young woman named Du’a Khalil Aswad. This story is a few years old, and newer examples could be found as early as just a few minutes ago somewhere in the world. But this poor woman has always broken my heart. I want so desperately to help her, because what happened to her was absolutely abhorrent. Following is a bit of the story as it was reported to the world along with a link to the source material.
The killing of Du’a Khalil Aswad is shown in the included videos. Up to 1000 men from the Yezidi Kurdish community of Mosul killed a teenager who’s only crime was running away to marry a Muslim man whom she loved and for possibly converting to his religion. For four months the girl had been given shelter by a local Muslim Sheik. It was reported that in the last few days her family persuaded her to return home, convincing her that she had been forgiven by her parents and relatives for her mistake. In a short mobile video clip which appears to have been taken by locals, the girl is seen being ambushed on her way home by a group of up to 1000 men who were waiting for her to return; the men killed her in the most brutal way possible, by throwing large stones on her head. The following clips show that while she is alive and crying for help she is taunted and kicked in her stomach until someone finishes her off by throwing a large stone on her face.
In spite of the brutality of that episode and obvious evil of killing the girl, the vilest aspect of it was that the community of 1000 men with the obvious endorsement of her family felt they had the right to destroy her life to protect the collective will of her village. That is the reason there were only a few arrests, that went nowhere, because the entire society was in on the killing—with either their stones, or their silence. It is because of this dangerous brand of collectivism that America has the Second Amendment, and is the reason that there are more guns than people in the freest country on earth.
If young Du’a Khalil Aswad had been carrying a gun, those maniacs would not have been able to harm her. There would not have been an ambush in the streets and her young lover might have had a recourse to assist her. But the culture that killed the young woman is a barbaric one, not just in their 12th century belief in religion and economics, but in their commitment to social collectivism, a trait that the Troubadours long ago abandoned, for the betterment of the human race.
A woman should have a right to marry whom she wants, to build a family along the lines of her desires and to raise off-spring under that independent philosophy. And if anyone stands in her way, they should be destroyed—because nobody should. No woman should have to endure what Du’a Khalil Aswad did. There is nothing she could have done that was worth that kind of insult and horrendous death.
So dear reader, you think about that when you hear Obama preach about equality, or hear some left winged loon speak against the Second Amendment. Even though American liberals think we should accept people who prefer anal intercourse over a vagina, they also think we should take a few notes out of the pages of the loons in the Middle East, people who think they have a right to kill poor young women for doing nothing but falling in love with a man outside of their social circle. I personally have NO tolerance for that kind of thing, and I am more committed than ever to helping poor people suffering under collectivism such as young Du’a Khalil Aswad was. Social collectivism may be the preferred choice of the modern academic, but they are all wrong, and dreadfully out-of-step with the direction of humanity. It was the Troubadours who put a stake in that European practice changing forever the direction of the human race. The rest of the world hasn’t yet caught up, but those who escaped from that life after centuries of trying settled America. And that fight will not die, let me tell you that. There are a lot of Du’a Khalil Aswads out there; they die every day just as she did. And they shouldn’t. They need our help, not our silence.