The video below is my most recent presentation on why fighting the Lakota School Levy is a worthy cause.
As you are most likely a frequent visitor to this site, you know the rest of what I will say in regard to that video. My opinions on this matter of taxes run deep and have perplexed many. So in an attempt to address the multiple questions I received recently as to my motivations, I will spend the rest of this article going into the deeper reasons as to why more taxes are a sinister proposition at multiple levels. But I will caution you reader that the information here may be difficult to digest, especially at first.
The assumptions as to my political affiliation are robust, and have been for some time. “Are you a Republican, Mr. Hoffman? Surely you are one of these Libertarians if not.” My comment in that they might fathom just a fraction of my position is that I tend to look to Republican’s because they most closely resemble my beliefs in this current Static Pattern of social understanding. I do enjoy the message of Libertarians, but find that their positions on drugs and regulation do not completely reflect my own. I would always favor lack of regulation over regulation of any kind, but I do not believe the free market would work as smoothly as they believe it would because people are lacking a level of spiritualism in their foundations that I think is important to self-regulation, and its missing.
Upon hearing this, my critics automatically assume, “Oh, so you are a devout Christian and the church is your guide.” Again, I cringe in frustration at the necessity the masses have in slapping a label onto someone so they can better understand a concept. It is a weakness left over from our childhoods, where we first learned to read by association and memorization, and those Static Patterns formed over the first 10 years of our lives relied heavily on labeling others to understand the world around us. By the time we are ready for more advanced learning ability puberty hits, and suddenly our minds are filled with an urge to insert our genitals all over a member of the opposite sex, and much of our time is invested in this pursuit. This goes on for many up until the time that they start a family where the mind shifts gear to sacrifice for the young children we have brought into the world, who are starting the process of associated learning from the start, and as parents our minds return to that savage level of understanding to be replayed again through our children. It is these parents who are particularly susceptible to collectivism since their minds are already in a mode of sacrifice biologically as they would put their own lives before their own children. They are easy prey for the liberal looters.
In Ayn Rand’s literary work, which I adore, this is why children are left out of the equation, because it is in the raising of children that selfish impulses are sacrificed to the altruism of a child’s needs. Rand solved the problems of social looting by properly identifying the cause and reactions, but she avoided the impact of family, as dose another of my favorite writers Henry David Thoreau. The adult mind even in this mode of child rearing is still engaged in the biological pursuit of genital appeasement, typically with the opposite sex so the development of greater levels of understanding is put off till some future date.
Many of my current friends are about 30 to 40 years older than I am, because it is during this phase once the body has withered away, and sexual fulfillment is not the primary objective of the adult mind followed by a sense of sacrifice to a child. (I’d put the order of necessity for women the other way around, for men, it is as I listed it) It is these older minds who finally begin to see things as they are, unfortunately death is breathing down the necks of these fine people, so it’s often too little too late. They contributed their share of madness into the fabric of social existence confusing necessity with their biological urges and now in their later years they wish to fix what they helped to wreck through the ignorance of their youth. To my way of thinking, “youth” extends well into the late 50’s of some of these people. Some people don’t get “wise” until their 60’s or 70’s. But most do get there eventually because as the strength of their bodies leaves them, their minds increase to compensate.
My beliefs are that a human being has an obligation to themselves and to society to achieve this level of understanding much, much sooner. They should make love with their women and men in their teens and 20’s, but return back to their books thereafter and not linger aimlessly in drunken splendors. And when they raise children they should not avoid the act of self-sacrifice on behalf of the child or lose the selfish needs of their minds and bodies. The mind needs food after all just like the body needs food and sex, and I believe many people fall into the trap of feeding their bodies, but starve their minds, until their bodies start dying. Then, when it’s too late, they start taking care of their minds because it’s all that’s left.
So be it to say that I am at odds with most everything in society, because I think mankind has placed short-sighted limits on itself. Yet I have not lost touch with where people are in the world and I understand their reluctance. Where Nietzsche went mad by his early forties, and Thoreau was dead by age 44, I see in both men a tendency to question as I have, and feed their minds at an early age. But their mistake is the opposite of the modern neurotic. They sacrificed feeding their bodies to some extent by feeding their minds, leaving them sickly in their middle years proportionally out-of-balance mentally and physically which doesn’t work either.
I have found that balance in my life, and I did it early, and I raised my family around these ideas. It was my daughter who put me onto Henry David Thoreau. “Dad, this guy is just like you. You should read him.”
She wasn’t the first to make such a proclamation. Over the years people would say to me, “You are just like Thoreau.” They seemed astonished when I’d reveal to them that I had never read him, at least until fairly recently, after the encouragement of my daughter. The reason I never gave Thoreau a chance early in my life was because I partially blamed him for the Hippie Movement. It was high school English that taught me that Civil Disobedience was the model of the Civil Rights Movement and it was enjoyed by Ghandi also. Well, I thought Ghandi was a pacifist who should have led India to a violent conquest of his enemies, and this whole starvation thing never made any sense to me. The idea of self-sacrifice for a greater caused always seemed immature. Just as the idea that Christ died on the cross to relieve me of my sins never made sense either. I spotted a long time ago in those Christian studies a series of looters who sought to place themselves between the people and their God as a kind of toll keeper, and they use Jesus, the pacifist as a gate to collect the toll. Thoreau’s Civil Disobedience wreaked all these elements and I refused to read it in high school for that reason, again in college, and in my adult life until my daughter told me my rebellion was misplaced.
In history this wouldn’t be the first time this has happened, where a good message gets lost behind a teacher who attaches their view of collectivism behind an artist who is quite the opposite. The Nazi used the Übermensch idea to justify their tyranny upon the world. (Ubermensch comes from Nietzsche’s Thus Spoke Zarathustra one of my favorite books) The Fabian Socialist George Bernard Shaw in his play Man and Superman written in 1903 also took the idea of the Ubermensch to attempt to formulate in his mind the justification for socialism where the central planners could work in behalf of the “middle class” because it was the supermen who knew better than everyone else. Taint of an original idea is particularly corrosive to minds not prepared to handle it, so returning back to the original concepts is crucial when the tyrants of existence misuse the keys of knowledge with their corrupted desire to loot from the world to fill themselves. This is always the danger. In fact, you have just learned a secret about me. I see this whole Fabian debacle as so epic that I have went back and dusted off the term ubermensch to use as my own focus. That is where the term overman comes from. So revisiting the past to get to an original idea is not uncommon to me and due to my daughter’s coaxing, I gave Thoreau a chance.
It was in reading the book Walden that I felt I was reading some of my own personal notebooks, and I instantly understood why my daughter said what she did. I felt angry that I let a couple of teachers turn me off to Thoreau at an early age by presenting the material in a stale fashion, as they typically do. I felt betrayed in much the same way as I did when I discovered Shakespeare because my wife had given me a collection of his works as a Christmas present.
Without going any deeper into this topic of similarities of thought I must get to the point of this article. The modern terms shaped by the contemporary mind is only a fragment of what it started as. And as American’s dust off their knowledge and revisit the Constitution and the ideas of the Founding Fathers it is useful to study the origins of those thinkers rather than take the word of some modern fool who says and does things so that they might sneak a peek at the undergarments of their superiors, and thus rise in the world with a false interpretation of an ancient text over dinner in Manhattan. Much of modern interpretation is shaped on the pillow of a bed where two heads exchange the juices of sex.
So what do I believe, what is my political affiliation? I am a Transcendentalist. I believe the “middleclass” is an invention of the tyrant types to keep the minds of man occupied with climbing a social ladder which they control, rather than just taking the elevator, which the tyrant does not control. (THE ELEVATOR IS IN YOUR OWN MIND) America is a land of the free, and is intended to reject social classification. For nobody is free if they do not free themselves from the desire to belong to a class, and they are not free if they are limited to a political party or even a religion, a Transcendentalist is open to the truth wherever it comes from and regardless of the pain that knowledge brings.
I believe in self-reliance. I do not wake up in the morning and consider how much work I must do so that others may live off my efforts. My goal of each day is to do as little as possible on behalf of others so that I may have more time for myself. The measure of that comes as such, what is my obligation to my wife, my kids, all our pets, my debts, my taxes and my extended family (parents, siblings, and such)? After all those needs are filled, what do I have for myself in daylight left? To my way of thinking if I have taken care of my obligations before noon and the rest of the day is mine, I am successful. But if my taxes increase and push that time to 1PM or even 2 PM then I have been robbed of my time. And if government expands and asks for another levy, another hired tax collector, bureaucrat or politician, then the risk of attack on my time may push my daily freedom to 4PM or 5PM.
When most of a day is consumed in this way, I consider those thieves who stole that time from me to have committed a crime. They took something from me that wasn’t theirs. Because it’s my goal to go the other way, I wish in my life to reduce my daily obligations from noon, to 11PM, and eventually down to 9AM. To be successful in life by my view if I woke up in the morning at 5 AM and had fulfilled my obligations by 8 AM I would consider myself incredibly successful as a human being, and I have admiration for anybody who lives as such. This is why I make it a point to wake up early and go to be late. Because the time for myself is something I treasure incredibly, I have never been bored in my life, or contemplated what to do next as if waiting for something to happen, only what to do among the infinite possibilities.
But I have no tolerance for looters who wish to steal my day away because they lack comprehension and their education has utterly failed them in complete totality. The looters of life seek to wake up at 9 AM and take from me my labor so that they can pay off their debts which are committed to midnight. They purchase their time for themselves at my expense. They may work from 9AM till 11AM but are too tired and collectively rely on their social brothers and sisters to supplement the rest of their day over the next 13 hours by the looted accumulation of my labor. To the looter’s mind and the Fabian Socialist, the Marxist, the liberal, the progressive, the labor union, they think it’s appropriate to force me to work till 5 PM, the same time that they will complete their obligations. But it is they who indebted themselves till midnight and it is their irresponsibility which is the point of contention which created the need for my stolen time to save them from their own toil.
I do not consider the making of money to prop up my opportunities for social recognition which translate to sexual opportunities. I am married, when I want sex, I tell my wife, and then I return back to my books. I do not work hard to have a car which impresses my peers. I ride a motorcycle all year, even in the rain and snow so that I can have adventure, and lessen the cost obligation daily, so that I may have more freedom of my day at less cost. I do it for freedom, so my work load is fulfilled quicker in the day. I do not seek to hob-knob with the powerful in the palaces of power and at dinner parties so that I may prop up my social status. I do that on occasion for my work, but I do not do it for leisure because it takes away my freedom daily. I’ll take the hot dog over the steak if it earns for me 15 minutes more of freedom each day. The work is part of my obligation, but once fulfilled each day; I want my time to belong to me.
I do not wish to carry on my back the poor. My knowledge of them is that they chose to be poor. I offered a poor man a job once, and he turned me down in favor of begging. I know the poor; he was not the only one, but the one I most often think of. They think like the political looters who seek to make me feel guilty and give away hours of my day to them in exchange for a lack of guilt. But if I free myself of that guilt, I do not feel compelled to give them my time, for we both have two arms, two legs and a brain. I can make use of my time for my resources, and they can to. If everyone thought about their time the way I do, the world would be pretty much fixed. For in my daily plans I did not say that I would wake up at 5 AM and own my day starting then. I am aware that I must give some of my day to somebody who relies on me, so it is my task to become more efficient in what I can produce in the fewest hours so that the remainder of that time is mine.
Government, all government lacks this understanding. Even some of my friends who are Republicans are just now learning that the golf games, the nice dinners, and the homes all over the world are nice, but if they run your work into the late night hours to have them, are actually chains of servitude. And even among my friends I have seen a tendency when this debt is realized to steal the time from someone else to recover their loss. Politicians are notorious for this. Most of them being narcissistic by nature anyway and are confused concoctions of human flesh struggling to fill their bodies with food and sex and their poor minds get almost no development during their political careers. This makes them highly inefficient thinkers which translate to legislation and other policies which seek to seduce away the hours of our days to balance the budgets of their errors. God knows they won’t pay for their own mistakes, so they steal from others to cover their debts.
So what is my political affiliation? Well, it doesn’t exist in the contemporary. It exists in the past that I might make use of it in the future. I do not seek to rewrite the works of Nietzsche or Thoreau, but to incorporate them into my own observations like men around a campfire might exchange stories. But the looter, men like George Bernard Shaw, and Hitler, they seek to erase the name of Nietzsche and Thoreau from the original ideas, and change a few sentences here and a few there to suit their purpose then use those classics as a way to steal time from their fellow citizens in a pursuit to fill their bellies with food, and bring attention to their genitals and to do it with as little of their own time invested.
The goal of the tyrant is to sleep as long as they want and to go to bed at their leisure but to never be responsible for their commitments. They simply steal it from others. And Tyrants are not always in the largest positions among the most politically active. Most of the time they come from those whom we trust most, who carry the innocent expression, as the role of the tyrant is not necessarily to kill its enemies. It is to simply steal away our time in a battle that is invisible to our naked eyes, but leaves its impression upon our souls daily.
For it is more than just being tired that you feel at the end of a hard day of work when you turn on the television to have the mindless programming message your senses with something new and less mundane. It is the knowledge that it is 7PM and your day is still not your own, and you are tired and wish to go to bed soon. Your body may be satisfied from food, and sex, but your mind wants to be free and soon you will be asleep and you’ve given it nothing, and it protests as you seek to drown it with the noise from the television. And that is when you wonder why you voted to tax yourself more, because you didn’t have the guts to say no, when the hand of a looter extended into your vision asking you to bail them out from their chosen servitude, you obliged committing yourself to 24 hours of the day to everyone but yourself.
And to me, that is no way to live, and it’s not what America was intended to be. Freedom is more than words in a Constitution, or the amount of money you have in the bank. It’s a state of mind that requires food daily to live and survive the stress of modern interpretation.
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